New
This Week
Everything new is here.
News
News Centre
News archive
Basics
Start here
Anglicans believe . . .
The Prayer Book
The Bible
Letters
Read letters to AO
Write to us
Resources
Resources A to Z
World
Anglicanism
Anglican Communion
In full communion
Not in the Communion
Dioceses
and Parishes
Africa
Australia
Canada
England
Europe
Ireland
Japan
New Zealand
Scotland
USA
Wales
World
Vacancies
Centre
List a vacancy
Check openings worldwide
Add
a site or link to AO
Add a site to AO
Link to AO
About
Anglicans Online
Back issues
Staff
Awards and publicity
Beginnings, AO
today
Sponsors
About our logo
|
|
Hallo again to all.
Everyone
is expecting us to have something profound to say in this space
today, perhaps to summarise the church's status as the focus of last week's
Western media attention.
In
our opinion, too much has already been said, and in general people stopped
listening to one another quite some time ago. It is not a time for saying
things, it is a time for quiet and contemplative prayer.
Anglicans
Online has lost the readership of people who are absolutely certain
that
they are right, so we are confident that the majority of our postapocalyptic
readership are willing to agree with us that there are no simple answers
to the complex issues raised these past months. By our count, there are
more references in the Vulgate or KJV to unicorns than
to fornicators or homosexuals,
but hundreds of references to love and honour.
And we note that all the world's theological colleges and seminaries
have courses
on
how to read the Bible properly; if it were as crystal clear as some would
say, then why are those courses being taught? Why is it so hard?
Brian
K. Blount, Professor of New Testament at Princeton Theological Seminary,
in his chapter of the book Struggling with Scripture, 'The Last Word
on Biblical Authority', says this:
It's supposed to be hard, stupid! Whoever would be my disciple must
take up my hard cross and follow, follow daily, follow into tomorrow,
where every word is a living word for people living where they are in
their present and future, not in somebody else's past. ...
When you talk this way ... you get fear. I've heard the words time and time
again. 'You're taking away my faith when you tell me all of this stuff about interpreting the words, understanding the words in light of
our living, and not just taking all the words just as they are, no matter how tied they were to their first-century contexts. You're taking
away my faith.' And we listen, we struggle, and we wonder what to say as we tell them we'll try to help them rebuild their faith. When in
truth, when they charge, 'You're taking away my faith,' we ought to respond, 'No, this is your faith. Your living faith. I'm
trying to give it back to you. This is how the first Christians did faith, aggressively using it to interpret, not just recite their tradition.
The Spirit was alive, and the Word of God was on the move. You couldn't catch it, and you couldn't hold it so you'd be safe and secure.'
Why? Because the biblical words are not the last Word. They are the living
Word.
We'll let
that be our last word. See you next week.
Last updated:
10 August 2003
|