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This page last updated 16 February 2004
Anglicans Online last updated 20 August 2000

Letters to AO

EVERY WEEK WE PUBLISH a selection of letters we receive in response to something you've read at Anglicans Online. Stop by and have a look at what other AO readers are thinking.

Alas, we cannot publish every letter we receive. And we won't publish letters that are anonymous, hateful, illiterate, or otherwise in our judgment do not benefit the readers of Anglicans Online. We usually do not publish letters written in response to other letters.

We edit letters to conform with standard AO house style for punctuation, but we do not change, for example, American spelling to conform to English orthography. On occasion we'll gently edit letters that are too verbose in their original form. Email addresses are included when the authors give permission to do so.

If you'd like to write a letter of your own, click here.


Letters from 8 to 15 February 2004

If you'd like to write a letter of your own, click here.

Hello? Helloooooo?

I DON'T KNOW WHETHER TO LAUGH OR CRY at the latest announcement from then Anglican Communion News Service on 'Anglican Telecommunications'.

Certainly the Anglican connections of the names listed are quite clear. But, please tell me — how have the Primates of the various provinces have become adept at evaluating curricula vitae and industry credentials of telecommunications professionals? How does this commission of well-meaning but nontechnical clergy and laity propose to evaluate and oversee the work of highly technical, global specialists?

Even if one were to argue that technical knowledge is unnecessary within this group, it alarms me that the director of telecommunications found it necessary to demonstrate a web portal. Further, the press secretary to the Archbishop of Canterbury is presented as a new user to a digital tool that has been in the hands of Western and Asian consumers for at least ten years. Where has he been?

Finally, nowhere in this release is an acknowledgment of the base need of any community pursuing connectivity — a stable electrical supply. Perhaps Trinity should underwrite a study of that issue first. When that's solved, I have a few questions about information security.

Mary O'Shaughnessy
Microsoft Certified Professional
Certified Information Systems Auditor

Church of St Luke in the Fields
New York, New York, USA
moshaughnessy@nyc.rr.com
9 February 2004

One with the Pope, the Orthodox Patriarchs, and a 'sizeable minority of British Anglicans'

WITH REGARD TO YOUR NEWS ITEM, 'Non-event noted in London', it is regrettable that you do not report these articles impartially thus avoiding the temptation to editorialise. The Church of England clergy who have received compensation under the provisions of the Ordination of Women legislation did not 'quit because they did not like women priests'. I think you would find that most of them left because they did not feel that the Church (least of all a tiny and unrepresentative body such as the General Synod) had the authority to confer holy orders on women. By holding this view, they concurred with Pope John Paul, the Patriarchs of the Orthodox churches, a sizeable minority of British Anglicans and the vast majority of Christians in all times and all places.

Unlike the more progressive churches in North America, the Church of England quite rightly made proper provision for those who found the church that they were ordained to serve no longer existed.

Timothy Davies
St Paul's Church, Brighton
Brighton, ENGLAND
9 February 2004

Remembering the reason

HELLO! I WANTED TO DROP to drop a quick note and say WELL DONE on your recent AO letter. You captured — exactly — the reason I came to the Anglican Church (Episcopal Church in the USA)!

God Bless,

Josh Phillips
St Stephen's Episcopal Church
Terre Haute, Indiana, USA
vigomedic@yahoo.com
10 February 2004

Weakening the foundation?

THANK YOU FOR YOUR CONTINUED EFFORTS to promote and encourage Anglican Christianity. I do at times feel discouraged by your liberal tendencies, but I appreciate and look forward to the dialog.

In your cover piece last week you state that the foundation of the church is based upon Scripture, Tradition, and Reason. I agree and the reason I am so upset about the Robinson matter is that the supporters of his election have apparently abandoned Scripture and tradition in favor of reason and experience. Now I know we can get into a debate about interpretation of Scripture, but really, I have found arguments saying that the Robinson stance is in any way supported by Scripture as totally unconvincing and against common logic and any reasonable basis of Scriptural interpretation. The liberal position here really denies the place of faith in relation to God, denying his sovereignty in place of human reason and 'experience'.

Perhaps the most disturbing element of the controversy is the fact that the liberal modernists have broken the dialog and gone their own way in apparent contempt and disregard for their fellow Christians and the unity of the Church. It would be better to step back and all give their efforts keep the unity in Christ.

Doak Campbell
Episcopal Church of the Guardian Angels
Delray Beach, Florida, USA
dsc@gate.net
12 February 2004


Earlier letters

We launched our 'Letters to AO' section on 11 May 2003. All of our letters are in our archives.

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