Letters from 13
to 20 June 2004
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Da capo, agitato
It was rather a shock
to note the link on last week's front page, which leads to an essay I
wrote nearly four years ago. I
suppose it does one good to read things one wrote some time ago. There is
nothing much I would change in the essay entitled 'The General Convention
Church'. Certainly
the debate on human sexuality tends to obscure the underlying issue, that
is, what is the extent of General Convention's competence and in what manner
may it be said that the 'instruments of unity' of the Anglican Communion
describe and limit autonomy.
Is autonomy the same
thing as total independence? If it is, then surely each National Church or
autonomous Province is free to do as it pleases. But is this 'Communion'?
Is legal authority
superior to, or does it override, moral authority? One might have thought
in Christian terms that moral trumps legal!
Do we derive our notions
of autonomy from doctrine or from secular political science? If from the
first,do Anglicans have an agreed doctrine of the Church and of Communion,
or for that matter, does TEC? If we derive our notion of authority from the
secular state,it seems likely that member churches of the Communion have
inherited widely different forms of political theory.
I for one wait with
some trepidation for the Lambeth Commission to report back. One can only
pray.
The Very Reverend
Anthony F. M. Clavier
Dean of the European Institute of Christian Studies
Convocation of American Churches in Europe
Paris (Neuilly sur Seine), France
deaneics@aol.com
14 June 2004
Calgary wants better
enunciation
I wish to point out
that a large number of misspellings occur in every Anglican hymn book. Here's
an example:
We love to sing below for mercies freely
given;
but O we long to know the triumph-song of
heaven.
When as anyone can
hear the people are singing:
We love to sing below for mercies freely
givn;
but O we long to know the triumph-song of
hevn.
Something should be
done!
Miles Motture
St Stephen's Anglican Church
Calgary, Alberta, CANADA
milesmotture@icqmail.com
18 June 2004
Trinidad
wants more reverence
I have searched online
for guidelines as to worship within the Anglican community. I have
checked within my diocese here in Trinidad and nowhere can I find laid-down
guidelines as to behaviour within the confines of the Anglican Church. I
find far too often that the reverence in our churches has sadly
diminished with the passing of generations. Far too often there
is constant chatter while the Epistle, the sermon, and intercessions are
being done. Persons are walking in and out at leisure while services
are being conducted. Genuflections to the Blessed Sacrament have disappeared
(though not all together) but if we let it slip any further, it's gonna go
completely.
We need to find a
way to bring this back to the church and somewhere within the worldwide
Anglican Communion have written specific guidlines as
to the behaviour... When we kneel, sit, stand; physical posture; how we accept
communion, etc.
Anglicanism/Epicopalianism
is fast becoming a dying religion. Our numbers are steadily decreasing, we
are losing our congregations to the Bible-based churches, Pentecostal,
etc. While not restricting our parishioners to liturgical rhetoric,
let us make some effort to rebuild and restore the dynamism within our Anglican
Communion.
Christine Herbert
Cathedral Church of the Holy Trinity, Port of Spain
Diocese of Trinidad and Tobago
TRINIDAD
limber4@hotmail.com
16 June 2004
Erie wants a surplice-based
decision
I have a question
about vestments, particularly the surplice. I was once told that the round-cut
surplice was traditionally Roman, while the square-cut surplice was traditionally
Anglican. Is this true?
William Shontz
Episcopal Church of the Holy Spirit
Erie, Pennsylvania, USA
15 June 2004
Tell
us your opinion and we'll forward your email to Mr Shontz.
And Southport wants
an end to frame blessing
I am a little disturbed
by the singular entrenchment of people on Christian messageboard sites, which
renders normal and usual discussion impossible. I have left as many as three
in the past month because the attitudes were actually eroding both my confidence
and making me an addict of the nugget of theologically useless information.
The approach is odd:
people build up reputation by a system of having others 'bless' their frame.
For me it began to be more like 'Jukebox Jury' than Apologetics... I laughed
it off because I had to.
Jason Redvers Latham
Southport, ENGLAND
arkonaught7@yahoo.co.uk
15 June 2004
'Blessing their
frames'... ? We confess that we
know very little about Christian messageboard sites; Anglican
email lists are enough of a sandbox at times. Do any readers have experience
of what Jason is writing about?
Earlier
letters
We launched our 'Letters
to AO' section on 11 May 2003. All of our letters are in our
archives.
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