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This page last updated 26 June 2006
Anglicans Online last updated 20 August 2000

Letters to AO

EVERY WEEK WE PUBLISH a selection of letters we receive in response to something you've read at Anglicans Online. Stop by and have a look at what other AO readers are thinking.

Alas, we cannot publish every letter we receive. And we won't publish letters that are anonymous, hateful, illiterate, or otherwise in our judgment do not benefit the readers of Anglicans Online. We usually do not publish letters written in response to other letters.

We edit letters to conform with standard AO house style for punctuation, but we do not change, for example, American spelling to conform to English orthography. On occasion we'll gently edit letters that are too verbose in their original form. Email addresses are included when the authors give permission to do so.

If you'd like to respond to a letter whose author does not list an email, you can send your response to Anglicans Online and we'll forward it to the writer.

Letters from 19 June to 25 June 2006

Like all letters to the editor everywhere, these letters are the opinions of the writers and not Anglicans Online. We publish letters that we think will be of interest to our readers, whether we agree with them or not. If you'd like to write a letter of your own, click here.

Venting about the US General Convention

Gosh I sure am glad I left the Church even though, after a lifetime of involvement I can't stop myself from following its doings. Where else in the universe would the appointment of a woman to a high position in corporate governance be regarded as a manifestation of "continuing insensitivity and disregard" for the the sensibilities of international partners? (see this article in the New York Times) Even in our most detestable conservative political regime, no one worried that appointing Condoleeza Rice as secretary of state would manifest 'insensitivity' to our allies in the Middle East, where women can't drive cars or appear in public without male escorts.

Boy, am I ever glad I bailed. Where else in the real world are the sexuality issues that are tearing the Anglican Communion apart even a concern? Outside of the Third World, where doctors pick up extra bucks doing virginity tests, who on earth cares? Is it any wonder that most educated Americans, if they're at all aware of the Church's doings, look at this circus and see it as something from outer space? Do these priests really imagine that if they make the right pious noises about women and gays they'll convince the lower classes and third world peasants to adopt appropriately enlightened views about women and homosexuals?

H. E. Baber
Chula Vista, CA
baber@sandiego.edu
19 June 2006

I am writing in support of the courage, bravery and love that is being displayed at your Convention and in response to the Bishop of Rochester's remarks that the Anglican Church should split.

"The right choice is in line with the Bible and the Church's teaching down the ages, not some new-fangled religion we have invented to respond to the 21st Century."

I am in total disagreement with the Bishop of Rochester, who seems to be in denial about the Church's development through the ages. Three centuries ago, the Church supported the burning of witches. Two centuries ago, slavery and class divisions were openly embraced by the Church of that time. Civilisation has, thankfully, changed and developed over the millenia. We now understand that approximately 11% of the population is gay and to condemn this group to a life in the shadows does not seem like Christian behaviour to thinking people.

I left my Church during the debate over whether women could be ordained. All too mindful of the sensitivities of men who could not conceive change, they had little thought for the feelings of women and I felt isolated, exacerbated by the fact that my best friend is a gay man. Thankfully, questioning has helped me to continue on my spiritual journey.

Last year, when a young, Muslim friend undertook his pilgrimage to Mecca to celebrate the Fourth Pillar of Islam, did I fully realise the patriarchal roots of the great religions. This is the celebration of Ishmael, Ibrahim's son, being saved by God replacing him with a lamb. To modern minds, such an act of infanticide in the name of faith would be unthinkable and it struck me how human beings have diminished God by reducing Him to an image that is within our limited understanding.

For me, it is wonderful that the Episcopal Church in America is leading the way in developing a truly inclusive and loving faith.

Angela Vennells
previously St. Leonards
Sheffield, UNITED KINGDOM
19 June 2006

Your selection of Bishop Katharine Jefferts Schori has doomed the Episcopal Church. I don't mind that she is female. However, what SHE believes is irrelevant. God does not want us living as homosexuals. It is a sin. Ask the Catholic Church. Re-read scripture: Leviticus 18:22 and 20:13, which declare that for a man to "lie with a male as though lying with a woman" is "an abomination" or "detestable act" -- in Hebrew, "toevah" -- something utterly repugnant to God or Paul´s mention of same-sex intercourse in Romans 1:24-27.

Please don't tell me that these things don't apply to "today's world". Institutions that endure hold true to core beliefs that don't change because the wind now blows from the east, rather than the west. You have become common, no longer a leader of men. You face a tough challenge and you buckle to be popular, to tolerate everything and everyone. You abdicate your position of leadership in the world.

I have an ex-wife who wants to be the friend of my children instead of a parent. She does things out of fear and, ultimately, is incapable of enforcing high expectations or standards for their behavior. What rules she does have change when there is any friction or resistance. The Episcopal Church has now become a bad parent, incapable of expecting anything from themselves, or providing support/direction to the many congregations who desperately need direction and support from the "parent".

Organized religion continues to drop standards for behavior and has tossed accountability out of the window. Sadly, you are part of a larger failing. We are heading toward the day in which there will be only relative morality and situational ethics with personal beliefs allowed to circumvent the Word of God. This movement has been in motion amongst those who worship the environment and animals instead of God. The education community has been in this "relative" decline for decades. Many churches have now jumped on the bandwagon, yours included.

Please understand that you place your congregation in the awful position of having to defend their Church, removing the focus of celebrating and sharing their beliefs with those who are seeking the truth about life and living. You change the "truth" as you elevate a new head of the Church whose personal opinion will drive the future agenda. The Episcopal Church enables the decline of western civilization with such decisions. You make it difficult to raise children in traditional religions, albeit Protestant or Catholic. The Southern Baptist, Methodist and Assemblies of God will grow in our part of the country as a result. I won't be back.

Brian Tremblay
formerly of St. Paul's Episcopal Church in Smithfield
Smithfield, North Carolina, USA
19 June 2006

To all my brothers and sisters in ChrisT: I thank God The Father for the election of the new Presiding Bishop. I live in the diocese of Fort Worth, where sadly the bishop and many of its members are opposed to this election and any kind of progressive thinking. I happen to be a gay man, but more importantly I am a child of God. I do not have a parish at this time because I feel so unwelcome here in my diocese, cut off from the denomination that I love dearly. So instead I attend The Metropolitan Community Church; I would love nothing more than to return to The Episcopal Church.

There must be others in Ft Worth who feel the same way that I do. I choose not to march lockstep back into the dark ages. I pray for The Episcopal Church and its new Presiding Bishop and for the bishop and diocese of Ft Worth. I pray that God will open the blinded eyes and ALL God's children will have a place at "the table'.

The peace of the Dear Lord Jesus Christ, who loves ALL His children.

Phillip Hewitt
Fort Worth, Texas, USA
20 June 2006

YOU ARE NOW A FALSE RELIGION, ONE WHICH OPENLY ENDORSES ADULTEROUS REATIONSHIPS, AS CONDEMNED BY THE BIBLE. THE ANGLICAN CHURCH IS MOVED BY SOCIAL MORES AND NOT THE INSTRUCTIONS DELIVERED TO US IN THE BIBLE. THE ANGLICAN CHURCH DOES NOT FEAR OR LOVE GOD; INSTEAD IT THUMBS ITS NOSE AT THE LORD AND SAYS WE KNOW BETTER THAN YOU WHAT IS GOOD FOR US.

EVANS GLEATON
CHARLESTON, SOUTH CAROLINA, USA
PEGLEATON@MSN.COM
21 June 2006

Ah, but the kangaroo is gone

This is an admittedly biased letter. I’ve known Martha Englert for 20 years, since before she was a priest. She’s one of my best friends, and she is my daughter’s godmother. She’s one of my favorite people.

I met Martha when we were colleagues at The Associated Press, where she was a consummate professional and a good-humored colleague. She went on to become a newspaper police and crime reporter in Maine, where her performance was stunning. As a journalist, I can tell you that Martha went beyond the regular cops and robbers stuff, she was just so good at talking to crime victims and their survivors and also to criminals and the accused and other people who were desperate, disenfranchised or living on or beyond the margins of society. It led to some really good newspaper stories. It also led to a change in Martha. I wasn’t surprised when she told me she felt called to the priesthood.

A few years later we watched her head off to EDS in Cambridge, Mass., and then back to Maine - first to St. Peter's in Rockland then to St. Luke’s Cathedral in Portland and then finally to Wisconsin and Grace Church. Everywhere I’ve seen her in action, I’ve been thrilled to see the connection she’s made with her new community. I’ve watched Martha use dog-walking time as a chance to discuss Christ with a dying cancer patient; I’ve watched her deal with a suicidal woman who arrived bloody at her front door; I’ve watched her comfort the afflicted over and over and over; I’ve watched her invigorate churchgoers who were, quite frankly, headed for the door. I watched her talk to teen-agers, elderly people and everyone in between after September 11th. Everywhere she went at St. Luke’s, the children – from toddlers to teen-agers – were fans of Martha.

I’m writing to say that Martha is wonderful. The fact that her bishop is prosecuting her in the way that he is clearly means that he does not know her. I wish he would take the time to get to know her. I wish he would try and understand the support and love she is receiving from near and far. It's not political, it’s personal, and it is very much deserved.

If what I have read is true, Bishop Miller never discussed the charges against Martha with her. (This can’t be true, can it? It’s just not fair.) I don’t know if this is appropriate, whether pride, canon jurisprudence or other obstacles prevent it, but I wish the bishop would sit down with Martha in whatever forum is proper (A job review?) and discuss the charges. I would like him to get to know the wonderful woman that I know.

Elizabeth Edwardsen
South Portland, Maine, USA
23 June 2006

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Earlier letters

We launched our 'Letters to AO' section on 11 May 2003. All published letters are in our archives.

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