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This page last updated 24 July 2006
Anglicans Online last updated 20 August 2000

Letters to AO

EVERY WEEK WE PUBLISH a selection of letters we receive in response to something you've read at Anglicans Online. Stop by and have a look at what other AO readers are thinking.

Alas, we cannot publish every letter we receive. And we won't publish letters that are anonymous, hateful, illiterate, or otherwise in our judgment do not benefit the readers of Anglicans Online. We usually do not publish letters written in response to other letters.

We edit letters to conform with standard AO house style for punctuation, but we do not change, for example, American spelling to conform to English orthography. On occasion we'll gently edit letters that are too verbose in their original form. Email addresses are included when the authors give permission to do so.

If you'd like to respond to a letter whose author does not list an email, you can send your response to Anglicans Online and we'll forward it to the writer.

Letters from 17 July to 23 July 2006

Like all letters to the editor everywhere, these letters are the opinions of the writers and not Anglicans Online. We publish letters that we think will be of interest to our readers, whether we agree with them or not. If you'd like to write a letter of your own, click here.

Culture influences church canons

During the 50 years since my Ordination to the Diaconate in 1956, I served in 3 countries: (Canada, the United States, and Japan), in 3 branches of the Anglican Communion – 10 years in the Anglican Canada of Canada,, 30 years in the Episcopal Church USA, and 10 years in the Nippon Sei Ko Kai. It has been a rich and rewarding experience in parish ministry.

In learning about the canonical challenges of the present time, I am reminded that during my ministry I had to become familiar with and use the Canons of 6 Dioceses and 3 National Churches in at least 4 different cultures and 2 distinct languages.

I discovered cultural and national influences that exert their pressures upon the way rules are differently perceived and applied. Also the rules themselves would become altered by life’s differing circumstances, understandings and backgrounds.

Whenever a pastoral preamble is composed to accompany each Canon, the intention of the Canon is more effectively communicated. Such pastoral words are not part of the Canon, but the wording of the Canon is no longer the only means of understanding it. The pastoral intent is more readily communicated and understood. Biblical and theological understandings can also thereby be shared.

The Reverend Timothy Makoto Nakayama
St. Mark's Cathedral, Seattle
Seattle, Washington, USA
frtim@yahoo.com
17 July 2006

After all, many 'news sources' are actually just editorializing

Most dear editors: what tireless and selfless ministry you have provided, and what a treasure you are for the whole Church!

But I would like to see one un-selfless aspect demonstrated more often. Most of the time you list a news item with only its source and sometimes a little background. But what I treasure most is the infrequent (and truly delightful) editorializing comment in the news posting. It adds a wee spot of spice to an often dull posting.

John-Julian Swanson, OJN
The Order of Julian of Norwich
Hartland, Wisconsin, USA
johnjulianojn@sbcglobal.net
17 July 2006

(Ed: Thank you for the comment. Our managing editor is a very kind, gentle, and even-handed person, not given to public wisecracks, while the news editor can be a bit of a smartass. Usually she keeps him roped in, but as you know she's out on sick leave right now, so the editorializing sneaks through. We'll let her know that it's often welcome. She's sound asleep right now, so we'll tell her later.)

Knowing everything should be its own reward

There is a lot of noise about the state of the wider Anglican Communion at present with the evangelicals saying the liberals shouldn't have voting rights and Archbishop Rowan and others trying very hard to placate these outspoken and arrogant fundamentalists.

I wonder if an institution of any kind is worth compromising beliefs and standards of compassion just to stay together. Jesus was radical and often divisive and had no time for the leaders who thought they knew everything about God and God's laws. Maybe we should take an example from him and support the people in our communion who are marginalized and hurting (women and homosexuals especially at present) and let these ones who would say they have the unerring truth go their own way.

How long will we stand by and allow those who are suffering stay that way because we want to be "one body" with those who have no use for "sinners"?

Patricia Pattison
Dipton Ministry in the Winton Parish
Dipton, NEW ZEALAND
george.patti@xtra.co.nz
19 July 2006

Grumpy, tense adult parishioner 'fesses up

I would like to add to Judith Guttman’s thoughtful letter of July 7, 2006 concerning our rector Martha Ann Englert, who has been charged with as-yet-unspecified conduct unbecoming a member of the clergy and who consequently has been inhibited until her trial.

A little background information: I started regularly attending services at Grace Church of Madison, Wis. in April of 2005. One year later, I became a confirmed member of the Episcopal Church and officially joined the congregation of Grace. Early in my time at Grace, I flinched when babies gurgled during the sermon, my jaw dropped when a small boy shimmied to an offertory anthem, and I became tense and distracted when a child prattled to her mother amid the Prayers of the People. Judith reports accurately that our rector Martha Ann gently and effectively shepherds the children of Grace toward respectful worship. Martha Ann also has gently but firmly nudged me to embrace the full humanity of Grace’s parishioners, especially its littlest ones: “Let her be!” “He’s fine: he has the spirit!” With such pleas, Martha Ann has repeatedly scolded the likes of me—grumpy, tense adult parishioner— to embrace the childish behavior of children, to grant these wee congregants the space to make a joyful noise to the Lord and worship Him with the youthful gladness that is all their own.

I relate this experience because it exemplifies the embracing, uplifting latitude of Martha Ann’s ministry. Martha Ann has welcomed me as a gay man who wasn’t sure he had a place in organized Christianity. She has encouraged me to carry my doubts as well as my hopes into the sanctuary of Grace. She has granted me the breadth of vision to find myself in Anglicanism. She knows that rigid composure and poised appearance rarely facilitate the nitty-gritty of spiritual questing. The ease and openness that Martha Ann brings to Grace has directed me to the gladness of knowing Christ. In Martha Ann’s absence, the number of children attending Grace’s services has dwindled and I have felt myself becoming more than ever the grumpy, tense adult parishioner. I hope and pray for a speedy resolution to the matter at hand, without a perilously divisive trial. I also hope and pray that joy and gladness will shortly return to the halls of Grace Church in Madison, Wisconsin.

J. Ereck Jarvis
Grace Episcopal Church
Madison, Wisconsin, USA
jejarvis@wisc.edu
21 July 2006

(Ed: We've gotten a steady flow of Letters to the Editor in support of Martha Ann Englert. We don't want this page to turn into the Englert Cheering Society, so we only publish one every now and then. This letter seemed from the heart, and is shorter than most, so here it is. We remain happy to receive letters from people with a different point of view, but aren't.)

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Earlier letters

We launched our 'Letters to AO' section on 11 May 2003. All published letters are in our archives.

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