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This page last updated 12 June 2011 |
Anglicans Online last updated 20 August 2000
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Reviews William Whyte reviews The Eighteenth-Century Church in Britain, by Terry Friedman. Edward Dowler reviews At Heaven's Gate: Reflections on Leading Worship, by Richard Giles. England Resources Europe Events Letters
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Noting Living Legacy. 'Holy Trinity Cathedral is quiet save for the shuffle of shoes and clicking of tourists' cameras. Allan Davidson stands beneath the soaring pillars of the chancel and describes how the Parnell landmark's architecture reflects church history.' From The Aucklander. Orwell vs God: A very Christian atheist. In The Spectator, Robert Gray examines how, in Orwell's view, 'Christianity was at once necessary and unbelievable . . . Yet, like many English public schoolboys afflicted by religious doubt, Orwell retained a weak and wavering affection for Anglicanism. At his prep school, he recalled, he had believed in God, even while hating Jesus; after all, he had been directed "to be at once a Christian and a social success, which is impossible"'. Turbulent Priests? The Archbishop of Canterbury in Contemporary English Politics, by Daniel Gover: 'Covering issues as wide ranging as asylum, criminal justice, military conflict and church schools, the report seeks to answer the question: does the Archbishop of Canterbury contribute a moral voice in support of the common good that is much needed in contemporary British politics?' From Theos. |
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Reviews Mike Starkey reviews Gods Behaving Badly: Media, Religion and Celebrity Culture, by Pete Ward. Jeremy Crossley reviews The Gender Agenda: Discovering God's Plan for Church Leadership, by Lis Goddard and Clare Hendry. England Essays Europe Events Canada: Ontario, North Bay, 26-28 August 2011: Cranmer Conference Letters
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Noting Families and Accountability. 'In most cases in Africa, all members of the family have the obligation and the desire to belong. Not many, even the rich and the powerful, can cope easily with consequences of behaviors and actions that might lead to social exclusions, whether forced or self-imposed. It is for this reason that the overwhelming majority of Anglicans and Episcopalians in some parts of the Anglican Communion, for example in Africa, find no fault with the notion of relational consequences, and see it as seeking to enhance accountability and mutual respect.' The Right Reverend R. Mwita Kiri of the Diocese of Tarime in Tanzania writes for The Living Church (Milwaukee). |
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